Adolf Hansen, former pastor, vice-president emeritus at Garrett-Evangelical Seminary, theologian in residence at St. Luke's United Methodist Church, Indianapolis, has spent time exploring his own beliefs, and selected three truths which have been formative and important to his faith. His book, Three Simple Truths: Experiencing Them in Our Lives devotes a chapter to each truth, examining each one, word by word or phrase by phrase.
Dr. Hansen's three simple truths are: God is good, all the time; God works for good, in everything; and Trust God, no matter what. His book is appropriate for group or individual study, and is published by Inkwater Press, Portland, Oregon.
He includes numerous references to scripture, offers"'pauses for reflection" in each chapter, and concludes each truth with a personal experience, questions for discussion, practices to express each truth, a prayer, and an original short song.
I found Three Simple Truths to have great depth in meaning and a thorough exploration of the truths presented. I especially appreciated the"'pauses for reflection" and the many suggestions at the end of each chapter to expand my experience with the scriptures and each truth.
I highly recommend exploring Three Simple Truths during this period in the church year called Ordinary Time, when I believe we are encouraged to deepen our moments with God in this church season.
Jacquie Reed
Fishers, Indiana
Showing posts with label Bible study. Show all posts
Showing posts with label Bible study. Show all posts
June 12, 2014
June 2, 2014
Is a Split Inevitable over the Homosexuality Issue in The United Methodist Church?
I do not know how many times in the past several months I have heard the phrase, "It seems like a split in our denomination is inevitable." Inevitable. This or that side is pushing their agenda too hard. To obey Christ in this area obviously means that we must disobey Christ in the area of church unity, because, of course, that is how God works. Do we really believe that?
When I was in college in 2000, General Conference had a heated debate over the homosexuality issue. I read about it in the local secular newspaper. As I sat at the kitchen table staring that newspaper article, I said to my mother, "Mom, I cannot be United Methodist anymore. It is not a decision, really. It is just a reality. THIS is not me." My mom said, "But if you leave The United Methodist Church, who will be left to give your voice?" I thought a lot about that. If I left, the denomination would still be called "church" before the world, and the world would associate it and its positions strongly with Christ, whether for good or for ill.
The reality is that, like it or not, the church as a whole bears a strong witness to the world as a body. And a body that is divided -- even if it is divided into sides that are faithful over here but unfaithful over there -- this inevitably presents a very confusing and not particularly effective witness to the world.
We believe in a God who can raise the dead. We trust that is so in the lives of the broken, in the cities that are devastated, in nations ruined by war. It is what we are called to do as Christians. And as United Methodists, through Christ's strength we have excelled! We are the first to respond to any devastation and the last to leave. But it is inevitable that we are going to give up here? We stick with people even when everyone else runs away. Will we abandon those who we each believe are stuck in the prison of false theology to provide a quicker fix? We are a part of international bodies that work for increasing ecumenical unity within Christ's body worldwide. But we can't even stick together ourselves? Wait, a church split is not who we are and it is absolutely contrary what we believe about God's resurrection power in Christ Jesus.
I am writing this for really one reason -- I want to ask you to pray. And, I know this is hard, but do not pray that The United Methodist Church as a whole will be changed to your position. Instead, whatever you believe, pray simply for our Lord to: "Break the lies regarding homosexuality in our church, in our nation, and in our world and make the truth prevail!" Then praise God that God can do this! And leave it at that in humility. Because, as James says in his rather strong words about "conflicts and disputes among you... God opposes the proud, but gives grace to the humble" (James 4:6).
Originally posted here: http://holyconversationsatstpaulsumc.blogspot.com/2014/05/is-church-split-inevitable-over_27.html
When I was in college in 2000, General Conference had a heated debate over the homosexuality issue. I read about it in the local secular newspaper. As I sat at the kitchen table staring that newspaper article, I said to my mother, "Mom, I cannot be United Methodist anymore. It is not a decision, really. It is just a reality. THIS is not me." My mom said, "But if you leave The United Methodist Church, who will be left to give your voice?" I thought a lot about that. If I left, the denomination would still be called "church" before the world, and the world would associate it and its positions strongly with Christ, whether for good or for ill.
The reality is that, like it or not, the church as a whole bears a strong witness to the world as a body. And a body that is divided -- even if it is divided into sides that are faithful over here but unfaithful over there -- this inevitably presents a very confusing and not particularly effective witness to the world.
We believe in a God who can raise the dead. We trust that is so in the lives of the broken, in the cities that are devastated, in nations ruined by war. It is what we are called to do as Christians. And as United Methodists, through Christ's strength we have excelled! We are the first to respond to any devastation and the last to leave. But it is inevitable that we are going to give up here? We stick with people even when everyone else runs away. Will we abandon those who we each believe are stuck in the prison of false theology to provide a quicker fix? We are a part of international bodies that work for increasing ecumenical unity within Christ's body worldwide. But we can't even stick together ourselves? Wait, a church split is not who we are and it is absolutely contrary what we believe about God's resurrection power in Christ Jesus.
I am writing this for really one reason -- I want to ask you to pray. And, I know this is hard, but do not pray that The United Methodist Church as a whole will be changed to your position. Instead, whatever you believe, pray simply for our Lord to: "Break the lies regarding homosexuality in our church, in our nation, and in our world and make the truth prevail!" Then praise God that God can do this! And leave it at that in humility. Because, as James says in his rather strong words about "conflicts and disputes among you... God opposes the proud, but gives grace to the humble" (James 4:6).
Originally posted here: http://holyconversationsatstpaulsumc.blogspot.com/2014/05/is-church-split-inevitable-over_27.html
April 25, 2014
The Bible Does Not a Christian Make
It's probably not shocking to you, but the Bible is not the same as Christianity, and being biblically literate is not the same as being a good Christian. The Bible is, however, a gift from God, but it is meant to be a light to guide our path--a path that can lead back to God. For us Wesleyans, that path is also known as the road to perfection.
The Bible is a light that helps us find our way; it is not the final destination. So as much as we are encouraged to read and understand the Bible, we must never be fooled into thinking that knowing the Bible means that we know all about God. Knowing is a part of faith, but practicing our faith and living in love and charity with others, whether they be God, self, family, neighbors, strangers, or enemies--that is reason for our faith. We have faith so we can love God, others, and ourself more and more deeply.
This light the Bible gives is also meant to reinforce and encourage our inner light, that place inside of us where God dwells. It seems that too many people believe "in the Bible." No, we believe in God who can, but who doesn't have to, speak to us from the Bible. The Bible is not a rule book or a book of laws. As Paul says in Romans and elsewhere, Christ has freed us from the law, which only brings death. In Christ, we are freed for joyful obedience not servitude. We abound in grace not law or even works.
Paul also wrote that Scripture was only one part of our armor. It is the sword of faith. The sword of faith, the Bible, is meant only to protect and defend us. It is not meant to be used as a weapon against others. And we are certainly never required to fall on our sword, that is, use the Bible in self-defeating or self-injuring ways. Although I have to confess that I do like to brandish and duel with my sword a little much too often.
A person once asked me if I believed in the Bible. It was a kind of "do you beat your spouse" sort of question --no good answer. I muttered something and changed the subject. But later I thought how I should have answered her and what I'd do next time someone asks. No, I don't believe in the Bible, I believe in God. There is a difference.
Grace, Kathy
The Bible is a light that helps us find our way; it is not the final destination. So as much as we are encouraged to read and understand the Bible, we must never be fooled into thinking that knowing the Bible means that we know all about God. Knowing is a part of faith, but practicing our faith and living in love and charity with others, whether they be God, self, family, neighbors, strangers, or enemies--that is reason for our faith. We have faith so we can love God, others, and ourself more and more deeply.
This light the Bible gives is also meant to reinforce and encourage our inner light, that place inside of us where God dwells. It seems that too many people believe "in the Bible." No, we believe in God who can, but who doesn't have to, speak to us from the Bible. The Bible is not a rule book or a book of laws. As Paul says in Romans and elsewhere, Christ has freed us from the law, which only brings death. In Christ, we are freed for joyful obedience not servitude. We abound in grace not law or even works.
Paul also wrote that Scripture was only one part of our armor. It is the sword of faith. The sword of faith, the Bible, is meant only to protect and defend us. It is not meant to be used as a weapon against others. And we are certainly never required to fall on our sword, that is, use the Bible in self-defeating or self-injuring ways. Although I have to confess that I do like to brandish and duel with my sword a little much too often.
A person once asked me if I believed in the Bible. It was a kind of "do you beat your spouse" sort of question --no good answer. I muttered something and changed the subject. But later I thought how I should have answered her and what I'd do next time someone asks. No, I don't believe in the Bible, I believe in God. There is a difference.
Grace, Kathy
April 17, 2014
Maundy Thursday
If you're looking to understand Maunday Thursday better, see Will Willimon's book, Thank God It's Thursday. You can get it for under $5 at Cokesbury.com.

http://www.cokesbury.com/forms/search.aspx?ddlSearchScope=title&txtSearchQuery=Thank%20God%20It%E2%80%99s%20Thursday
And here's a good book about Good Friday also by Will Willimon. You can get either a print or ebook for about $10.

http://www.cokesbury.com/forms/search.aspx?ddlSearchScope=&txtSearchQuery=9780687464906
Have a great Holy Week. We continue at our church tonight with a Maunday Thursday service.
Kathy

http://www.cokesbury.com/forms/search.aspx?ddlSearchScope=title&txtSearchQuery=Thank%20God%20It%E2%80%99s%20Thursday
And here's a good book about Good Friday also by Will Willimon. You can get either a print or ebook for about $10.

http://www.cokesbury.com/forms/search.aspx?ddlSearchScope=&txtSearchQuery=9780687464906
Have a great Holy Week. We continue at our church tonight with a Maunday Thursday service.
Kathy
April 1, 2014
Wisdom for Appointment Time
Let's be in prayer for all involved in the appointment process. But as I thought about the difficult and all-too-painful results, this story from Judges came to mind. It was comforting somehow.
Judges 9:10-15
Once the trees went out to anoint a king over themselves, so they said to the olive tree, "Be our king." But the olive tree replied to them, "Should I stop producing my oil, which is how gods and humans are honored, so that I can go to sway over the trees?"
So the tree said to the fig tree, "You come and be king over us!" The fig tree replied to them, "Should I stop producing my sweetness and my delicious fruit, so that I can go to sway over the trees?"
Then the trees said to the vine, "You come and be king over us!" But the vine replied to them, "Should I stop providing my wine that makes gods and humans happy, so that I can go to away over the trees?"
Finally, all the trees said to the thornbush, "You come and be king over us.!" And the thornbush replied to the trees. "If you're acting faithfully in anointing me king over you, come and take shelter in my shade, but if not, let fire come out of the thornbush and burn up the cedars of Lebanon.
Grace, Kathy
Judges 9:10-15
Once the trees went out to anoint a king over themselves, so they said to the olive tree, "Be our king." But the olive tree replied to them, "Should I stop producing my oil, which is how gods and humans are honored, so that I can go to sway over the trees?"
So the tree said to the fig tree, "You come and be king over us!" The fig tree replied to them, "Should I stop producing my sweetness and my delicious fruit, so that I can go to sway over the trees?"
Then the trees said to the vine, "You come and be king over us!" But the vine replied to them, "Should I stop providing my wine that makes gods and humans happy, so that I can go to away over the trees?"
Finally, all the trees said to the thornbush, "You come and be king over us.!" And the thornbush replied to the trees. "If you're acting faithfully in anointing me king over you, come and take shelter in my shade, but if not, let fire come out of the thornbush and burn up the cedars of Lebanon.
Grace, Kathy
October 1, 2013
Our Mission: Passionate Witness
Matthew 28:18-20
“Rekindle in us the power of your love.” Some will recognize those words as part of
the Prayer to the Holy Spirit. The power of Christ’s life fueled the Disciples
and enabled them to fulfill their mandate to spread the Gospel throughout the
world. We, who are Jesus’ disciples, are also tasked with this same mission. In
fact, we repeat this mission every Sunday when our pastor asks our congregation, “And
what is our mission?” And we reply, “To make disciples of Jesus Christ to
transform the world.” When we say these
words each Sunday, I think of the great cloud of witnesses, those who have come
before us, encouraging us to go forward. And I imagine that God is pleased with our
willingness to witness, but I am convinced that God is more pleased when we
actually do it—when we are freed for joyful obedience and act on our faith.
Having good intentions isn't enough.
For years I've had good intentions about exercising
regularly. I’d start and do well for a time, then quit when the going got tough
or when I just was too tired. But having breast cancer this spring gave me an
opportunity to take advantage of the wonderful fitness ministries at the YMCA,
one of which is the ABC program. As part of this program, I get to meet with a
personal trainer who helps me and keeps me accountable so that I can make my
fitness goals. I still am tired from my long commute to and from work. Most
days it is still hard to drag myself to the Y, but knowing that my trainer has
set aside time for me and has an investment in me, gives me added motivation.
She rekindles my resolve by the power of her investment in my progress.
So how much more will God rekindle us through the power of
his Spirit? God is invested in us and has tasks for us to accomplish. We can be
sure that we don’t have to go it alone. In addition to his Holy Spirit, God
gives us each other. And that’s a good
thing, because transforming the world takes all of us. God is our trainer. He’s
there to motivate us and keep us accountable. But God also provides us with the
fuel of faith to help sustain us when things get tough.
Dear God, Rekindle in us the power of your love. Send forth
your Spirit and we shall be created and you shall renew and face of the Earth.
Oh God, who by the light of the Holy Spirit, did instruct the hearts of the
faithful, grant that by the same Holy Spirit, we may be truly wise and ever
enjoy your consolations. Through Christ our Lord, Amen.
August 2, 2013
Listening for the Plan
I'm a planner. Before I go to bed, I pick out my clothes for the next day. Before I go to the grocery, I have a good idea what I'm going to buy. In my job, I plan constantly. When my kids were at home, I confess, I planned for them too. So, maybe like you, I'm good at thinking things through and going on the offensive to actively engage the world. And I'm a pretty good listener --even did it professionally for a while. But what I'm not so good at is listening for God's plan for me.
It's hard for me to wait for God's still small voice. It makes me feel that I'm not really doing anything. On one level, I know that's not true, but I feel that way nonetheless. And I know that I would benefit if I stopped to listen for God. It's still hard.
How can we listen for God? How can we stop crowding out God's voice. We in the church can be especially good at doing things for God and not with God. Here are a couple of things that are helping me.
First, I'm reading the Bible more. As I read, I imagine that I is God's personal communication to me. What's God trying to say?
Second, sometimes, I just have to stop what I'm doing and pay attention to the beauty around me.
Third, I look at the people around me as reflections of God's glory. What is God trying to say through them about his plan for me?
Fourth, I find ways to reach out and serve others, expecting nothing in return.
What is God's plan for me today? It's to be open to see the deep needs of others and offer out loud) to pray for them.
Where is God leading you? What helps you listen for God's plan?
Grace, Kathy
It's hard for me to wait for God's still small voice. It makes me feel that I'm not really doing anything. On one level, I know that's not true, but I feel that way nonetheless. And I know that I would benefit if I stopped to listen for God. It's still hard.
How can we listen for God? How can we stop crowding out God's voice. We in the church can be especially good at doing things for God and not with God. Here are a couple of things that are helping me.
First, I'm reading the Bible more. As I read, I imagine that I is God's personal communication to me. What's God trying to say?
Second, sometimes, I just have to stop what I'm doing and pay attention to the beauty around me.
Third, I look at the people around me as reflections of God's glory. What is God trying to say through them about his plan for me?
Fourth, I find ways to reach out and serve others, expecting nothing in return.
What is God's plan for me today? It's to be open to see the deep needs of others and offer out loud) to pray for them.
Where is God leading you? What helps you listen for God's plan?
Grace, Kathy
June 26, 2013
Help Needed: What Interests You About the Doctrine of Creation?
Dear Friends, If you could help me out, it would be much appreciated. I'm doing some research about the possibility of a book project about creation. What do know and what else would you like to know about the doctrine of creation? And what do you think might interest your church folks?
Please let me know and feel free to post a reply.
Thanks, Kathy
Please let me know and feel free to post a reply.
Thanks, Kathy
March 4, 2013
Being an Encourager
This past week, I took my young son to one of his karate classes just like I do every week. But on this particular day, the class was unusually small (only 7 kids). So the sensei decided to have the kids practice a particular set of skills one at a time and have the rest of the group comment on their technique. He gave two simple instructions. After the student was finished doing their skills, each of the other students could choose to say something positive that they did well or give a suggestion on how they could improve. Well my son is a very analytic child, and so he waited and watched each child take their turn and strategically chose to go last. I could only assume it was because he got the benefit of learning from the mistakes of those that went before him. When class was over and we were driving home, he asked why the other students only pointed out what he did wrong instead of saying something nice about what he did well. I did not want his feelings to be hurt, so I simply said they just wanted him to be able to do his best.
Later I was thinking about his question to me and it got me thinking. Why do we find it so much easier to point out the faults of others instead of building each other up? Think about that for a minute. How often do you criticize or pass judgement on others when what we should be doing is offering encouragement and sharing God's love? I think many times it comes from a place of insecurity inside us and finding the faults in others makes us feel better about ourselves. But when you meditate on the fact that we are created in God's image and through Jesus we are new creations, you can find wholeness and peace and let those insecurities slip away.
So how do we do it? How can we be encouraged, and how do we become encouragers? True encouragement grows out of a deep faith-walk with God and one another. It requires our time and selfless devotion. It seeks to lift up and heal, helping others grow closer to God, so they can press on in their faith and be better suited for serving in God’s kingdom. There are dozens of Bible verses that train us to be encouragers. May these sampling of Scriptures encourage you today!
Jesus, our Hope, encourages us. (Heb. 6:18, 2 Thess. 2:17)
Salvation encourages us. (1 Thess. 5:8-11)
The Holy Spirit encourages us. (Acts 9:31)
The faith of others encourages us. (Acts 11:23, 28:15, Ro. 1:12, Phil. 1:14, 1 Thess. 3:7)
Fellowship with believers encourages us. (Phil. 2:1, Heb. 10:25)
The truth of Scripture encourages us. (1 Co. 14:31, Phil. 1:14, Tim. 4:2-5, Titus 1:9)
Serving God encourages us. (2 Chron. 35:2)
Anticipating the Lord’s coming encourages us. (1 Thess. 4:18)
Lisa
Later I was thinking about his question to me and it got me thinking. Why do we find it so much easier to point out the faults of others instead of building each other up? Think about that for a minute. How often do you criticize or pass judgement on others when what we should be doing is offering encouragement and sharing God's love? I think many times it comes from a place of insecurity inside us and finding the faults in others makes us feel better about ourselves. But when you meditate on the fact that we are created in God's image and through Jesus we are new creations, you can find wholeness and peace and let those insecurities slip away.
So how do we do it? How can we be encouraged, and how do we become encouragers? True encouragement grows out of a deep faith-walk with God and one another. It requires our time and selfless devotion. It seeks to lift up and heal, helping others grow closer to God, so they can press on in their faith and be better suited for serving in God’s kingdom. There are dozens of Bible verses that train us to be encouragers. May these sampling of Scriptures encourage you today!
Jesus, our Hope, encourages us. (Heb. 6:18, 2 Thess. 2:17)
Salvation encourages us. (1 Thess. 5:8-11)
The Holy Spirit encourages us. (Acts 9:31)
The faith of others encourages us. (Acts 11:23, 28:15, Ro. 1:12, Phil. 1:14, 1 Thess. 3:7)
Fellowship with believers encourages us. (Phil. 2:1, Heb. 10:25)
The truth of Scripture encourages us. (1 Co. 14:31, Phil. 1:14, Tim. 4:2-5, Titus 1:9)
Serving God encourages us. (2 Chron. 35:2)
Anticipating the Lord’s coming encourages us. (1 Thess. 4:18)
Lisa
December 11, 2012
How Can This Be?
How many times in life do we say or hear someone else say, "How can this be?"
My friend who lost in-vitro twins at 23 weeks cried, "How can this be. I ate right, took care of myself. We prayed for God to care for these babies. How can this be?"
A neighbor whose 35 year-old sister was recently diagnosed with breast cancer told me, "How can this be? She is so young, exercises and lives a healthy lifestyle? How can this be?"
Far too many times the words, "How can this be?" bring together thoughts of something unfair, unexpected, undeserved.
The angel came to Mary, explaining that she was chosen to carry God's son. Mary replied, "How can this be?"
Mary surely was not expecting a declaration from an angel. Her confusion is recorded, "Mary was deeply troubled by the angel's message, and wondered what the words meant." The angel explained further God's mission. Eventually Mary replied, "I am the Lord's servant, may it happen to me as you have said."
We can tap the angel's words when situations in which we say, "How can this be?" occur to us or to those we love. First the angel said, "Peace to you. The Lord is with you." Knowing that we are never alone, that God is always present, is solid grounding for whatever happens in life. The angel reminded Mary that God was with her. We can remember the angel's words that God is with us.
Second, the angel tells Mary not to be afraid. Fear is an unwelcome part of any unexpected event--fear about a diagnosis of cancer: what will happen next--fear when a job is lost: where will I get money to pay bills? Practices that deepen one's connection to God can sustain when fear is present but perseverance is needed.
Third, when the angel explained that Elizabeth, Mary's cousin, was also pregnant. The angel concluded, "There is nothing that God cannot do." These words offer hope. Hope that peace will come. Hope that persons saying "How can this be?" will find light in darkest circumstances.
So when we say "How can this be?" during trying times, we can rest in the angel's words to Mary: "The Lord is with you. Do not be afraid. There is nothing that God cannot do."
God is present; God is hope. God's love can sustain us through the darkest night.
Jacquie Reed
Fishers, Indiana
My friend who lost in-vitro twins at 23 weeks cried, "How can this be. I ate right, took care of myself. We prayed for God to care for these babies. How can this be?"
A neighbor whose 35 year-old sister was recently diagnosed with breast cancer told me, "How can this be? She is so young, exercises and lives a healthy lifestyle? How can this be?"
Far too many times the words, "How can this be?" bring together thoughts of something unfair, unexpected, undeserved.
The angel came to Mary, explaining that she was chosen to carry God's son. Mary replied, "How can this be?"
Mary surely was not expecting a declaration from an angel. Her confusion is recorded, "Mary was deeply troubled by the angel's message, and wondered what the words meant." The angel explained further God's mission. Eventually Mary replied, "I am the Lord's servant, may it happen to me as you have said."
We can tap the angel's words when situations in which we say, "How can this be?" occur to us or to those we love. First the angel said, "Peace to you. The Lord is with you." Knowing that we are never alone, that God is always present, is solid grounding for whatever happens in life. The angel reminded Mary that God was with her. We can remember the angel's words that God is with us.
Second, the angel tells Mary not to be afraid. Fear is an unwelcome part of any unexpected event--fear about a diagnosis of cancer: what will happen next--fear when a job is lost: where will I get money to pay bills? Practices that deepen one's connection to God can sustain when fear is present but perseverance is needed.
Third, when the angel explained that Elizabeth, Mary's cousin, was also pregnant. The angel concluded, "There is nothing that God cannot do." These words offer hope. Hope that peace will come. Hope that persons saying "How can this be?" will find light in darkest circumstances.
So when we say "How can this be?" during trying times, we can rest in the angel's words to Mary: "The Lord is with you. Do not be afraid. There is nothing that God cannot do."
God is present; God is hope. God's love can sustain us through the darkest night.
Jacquie Reed
Fishers, Indiana
July 10, 2012
How is Jesus the Way?
In my Sunday School class we just finished studying "Going Public with Your Faith." I highly recommend the 5-part study by Chip Ingram. This is not a commercial, but if you want to investigate further, go to http://www.livingontheedge.org/home/chip/chips-corner.php
In the last session, Chip explains the plan of salvation. It's a lot more than you think, so don't prejudge. What he says isn't unfamiliar. There is a deep gulf between the holiness of God and sinful humanity. Jesus is the bridge. All we have to do to become a Christian is walk across the bridge; i.e., trust Jesus. After thinking and discussing this in class, a couple more lights went off in my head. The reason God wants us to be with him is because he loves us. He's not on his side, tapping his foot impatiently and he's not evaluating or judging our imperfections. And actually he is not even standing around waiting for us, letting eternity tick by. Rather, he is more like the father in Jesus' story of the Prodigal Son. God is searching for us and anxiously awaiting our return to him. But he doesn't stop there.
And Jesus? Jesus is not the bridge. (Sorry Chip.) We don't walk across the bridge. Jesus is the one who walks across the bridge to us--a bridge already built by God (his prevenient grace)--to bring us home. And here is where reality differs from Jesus' story. In the story, the son makes his own way home. In reality, Jesus goes and finds us and then brings us home. Jesus is the Good Shepherd who finds the lost sheep. That is grace. We don't walk across the bridge on our own power, but only with the help of Jesus. Our part is simply to take Jesus' hand and follow him. Yes, we trust Jesus to lead us, but we take steps of faith. Perhaps baby steps at first. But as we continue to follow, God empowers us to love enough to find others to make the journey with us. When we follow Jesus together, we are the Church.
Jesus is the way, but he is so much more. And for those of us who have trouble trusting, God knows that too. He loves us enough not to let us keep ourselves separated from him, others, and even ourselves.
Thanks be to God. Amen.
Kathy
In the last session, Chip explains the plan of salvation. It's a lot more than you think, so don't prejudge. What he says isn't unfamiliar. There is a deep gulf between the holiness of God and sinful humanity. Jesus is the bridge. All we have to do to become a Christian is walk across the bridge; i.e., trust Jesus. After thinking and discussing this in class, a couple more lights went off in my head. The reason God wants us to be with him is because he loves us. He's not on his side, tapping his foot impatiently and he's not evaluating or judging our imperfections. And actually he is not even standing around waiting for us, letting eternity tick by. Rather, he is more like the father in Jesus' story of the Prodigal Son. God is searching for us and anxiously awaiting our return to him. But he doesn't stop there.
And Jesus? Jesus is not the bridge. (Sorry Chip.) We don't walk across the bridge. Jesus is the one who walks across the bridge to us--a bridge already built by God (his prevenient grace)--to bring us home. And here is where reality differs from Jesus' story. In the story, the son makes his own way home. In reality, Jesus goes and finds us and then brings us home. Jesus is the Good Shepherd who finds the lost sheep. That is grace. We don't walk across the bridge on our own power, but only with the help of Jesus. Our part is simply to take Jesus' hand and follow him. Yes, we trust Jesus to lead us, but we take steps of faith. Perhaps baby steps at first. But as we continue to follow, God empowers us to love enough to find others to make the journey with us. When we follow Jesus together, we are the Church.
Jesus is the way, but he is so much more. And for those of us who have trouble trusting, God knows that too. He loves us enough not to let us keep ourselves separated from him, others, and even ourselves.
Thanks be to God. Amen.
Kathy
April 9, 2012
God's Supreme Act of Loving in Grace
Hope you had a wonderful Easter. So why did Jesus have to die for us? Did a cold, angry God demand Jesus' cruel sacrifice? How did Jesus' death and resurrection cancel our Sin? These are age-old questions that have to answered for each generation.
First, I don't think the death and resurrection can be separated, because they are of one cloth. Simply put, Jesus lived, died, and rose again because God's self-sacrificing love for us. Jesus' death made concrete how much God loves us. Like many hymns say, Jesus gave it all. Through a great act of love, God fulfilled our part of the covenant. God also does this in Genesis. See Genesis 15:12-21. Here God takes the part of the less power party in a contract "signing." In Jesus,' God made Himself vulnerable--the least, the last, and the lost.
When Jesus died and the temple curtain tore top to bottom, it means that God, Himself, tore it, undoing the separation between Him and us. That is the whole point, Jesus' death and resurrection, was a continuation of Jesus' life's work: to break down the barriers that we put up that separate us from God. But also to break down unhealthy barriers between us as people. That is the meaning of the word, Sin. It means separation from God. It took God to make our relationship with Him right. That is what the word "righteousness" means--right relationship.
No, God is not a cruel tyrant demanding innocent blood. God's extreme and extravagant love was personified in Jesus. And God can indwell in us as well if we are open to seeing and believing Jesus.
Happy Easter,
Kathy
First, I don't think the death and resurrection can be separated, because they are of one cloth. Simply put, Jesus lived, died, and rose again because God's self-sacrificing love for us. Jesus' death made concrete how much God loves us. Like many hymns say, Jesus gave it all. Through a great act of love, God fulfilled our part of the covenant. God also does this in Genesis. See Genesis 15:12-21. Here God takes the part of the less power party in a contract "signing." In Jesus,' God made Himself vulnerable--the least, the last, and the lost.
When Jesus died and the temple curtain tore top to bottom, it means that God, Himself, tore it, undoing the separation between Him and us. That is the whole point, Jesus' death and resurrection, was a continuation of Jesus' life's work: to break down the barriers that we put up that separate us from God. But also to break down unhealthy barriers between us as people. That is the meaning of the word, Sin. It means separation from God. It took God to make our relationship with Him right. That is what the word "righteousness" means--right relationship.
No, God is not a cruel tyrant demanding innocent blood. God's extreme and extravagant love was personified in Jesus. And God can indwell in us as well if we are open to seeing and believing Jesus.
Happy Easter,
Kathy
January 26, 2012
What Lent Study Style Are You?
Lent is a time of preparation for Easter, but it means different things to each of us. We prepare in different ways. Some focus on Jesus' time in the wilderness, some on Holy Week, others on Easter itself and what comes after. Whatever your style, there are studies to take you or your group on a meaningful path to Easter.
The Traditionalist
If it's less than seven weeks before the first Sunday succeeding the first full moon after the Spring Equinox, then it must be Lent! The liturgical seasons are important to you and you're so devoted to the lectionary you wonder if Jesus handed out a bibliography of Old Testament readings with every parable.
You prefer straightforward, Bible-based studies and devotions that engage the mind and touch the heart. You probably have your favorite Lenten study preordered by Proper 27, but if not, you may want to check out Call Him Savior or Mosaic: When God Uses All the Pieces, by Shane Stanford.
The Neomonastic
Taize, candles, lectio divina . . . It's ancient-modern all the way for you, as you find meaning in simplicity, self-denial, fasting, and spiritual practices. Your focus on Jesus' time in the desert, resisting temptation, lends itself to a more austere observance culminating in meditation on Christ's suffering.
You'll love Simplifying the Soul, from Catholic author Paula Huston, a collection of daily practices for Lent that draws on the wisdom of the Desert Fathers and Mothers. And Holy Week just wouldn't be, well, holy, without walking the Stations of the Cross. Pray the stations with Paul Hoffman's photographs and meditations, or Alfred McBride's The Challenge of the Cross, which includes a fifteenth station for the resurrection.
The Pre-Easter-er
It's not Lent, it's our Easter series. Isn't Lent that stuff that gathers in your belly button? Christ is risen, so why focus so much on his suffering and death? For the seven weeks (or six, or four) leading up to Easter, you want to focus on what Christ's death and resurrection mean for us today. Themes of redemption and new life reign. Try Beth Moore's Breaking Free, J. Scott Duvall's New People Forever, or John Stott's LifeGuide Bible Study, The Cross.
The Jesus Journeyer
For you, Lent is all about following the path of Jesus, studying and discussing death and resurrection, sin and atonement. You embrace the roller coaster of Christ's final week in Jerusalem, pondering everything from the donkey Jesus rode in on to those war drums that end Mel Gibson's Passion of the Christ.
Lucky you, there are many studies available exploring Jesus' journey to the cross, many with a DVD component. Check out The Last Days of Jesus by Matt Williams, and two from Adam Hamilton: 24 Hours That Changed the World, and his newest, Final Words from the Cross.
The Activist
If you're more focused on the actions and attitudes that got Jesus on the wanted poster in the first place, you may be an Activist. You're tired of giving up something for Lent—you want to give back instead, focusing on living out Jesus' values in the world. If this is you, you won't want to miss A Place at the Table: 40 Days of Solidarity with the Poor.
So what "style" are you?
Jessica Kelley
http://www.ministrymatters.com/all/article/entry/2332/whats-your-lent-study-style
The Traditionalist
If it's less than seven weeks before the first Sunday succeeding the first full moon after the Spring Equinox, then it must be Lent! The liturgical seasons are important to you and you're so devoted to the lectionary you wonder if Jesus handed out a bibliography of Old Testament readings with every parable.
You prefer straightforward, Bible-based studies and devotions that engage the mind and touch the heart. You probably have your favorite Lenten study preordered by Proper 27, but if not, you may want to check out Call Him Savior or Mosaic: When God Uses All the Pieces, by Shane Stanford.
The Neomonastic
Taize, candles, lectio divina . . . It's ancient-modern all the way for you, as you find meaning in simplicity, self-denial, fasting, and spiritual practices. Your focus on Jesus' time in the desert, resisting temptation, lends itself to a more austere observance culminating in meditation on Christ's suffering.
You'll love Simplifying the Soul, from Catholic author Paula Huston, a collection of daily practices for Lent that draws on the wisdom of the Desert Fathers and Mothers. And Holy Week just wouldn't be, well, holy, without walking the Stations of the Cross. Pray the stations with Paul Hoffman's photographs and meditations, or Alfred McBride's The Challenge of the Cross, which includes a fifteenth station for the resurrection.
The Pre-Easter-er
It's not Lent, it's our Easter series. Isn't Lent that stuff that gathers in your belly button? Christ is risen, so why focus so much on his suffering and death? For the seven weeks (or six, or four) leading up to Easter, you want to focus on what Christ's death and resurrection mean for us today. Themes of redemption and new life reign. Try Beth Moore's Breaking Free, J. Scott Duvall's New People Forever, or John Stott's LifeGuide Bible Study, The Cross.
The Jesus Journeyer
For you, Lent is all about following the path of Jesus, studying and discussing death and resurrection, sin and atonement. You embrace the roller coaster of Christ's final week in Jerusalem, pondering everything from the donkey Jesus rode in on to those war drums that end Mel Gibson's Passion of the Christ.
Lucky you, there are many studies available exploring Jesus' journey to the cross, many with a DVD component. Check out The Last Days of Jesus by Matt Williams, and two from Adam Hamilton: 24 Hours That Changed the World, and his newest, Final Words from the Cross.
The Activist
If you're more focused on the actions and attitudes that got Jesus on the wanted poster in the first place, you may be an Activist. You're tired of giving up something for Lent—you want to give back instead, focusing on living out Jesus' values in the world. If this is you, you won't want to miss A Place at the Table: 40 Days of Solidarity with the Poor.
So what "style" are you?
Jessica Kelley
http://www.ministrymatters.com/all/article/entry/2332/whats-your-lent-study-style
January 25, 2012
On-line Bible Studying at Your Church?
Today in the church bulletin there was a notice about a new Bible study beginning this month. I was excited because I was hoping to start a new direction in 2012. I read the notice further , and quickly was dismayed - the class was online. Although I knew that many colleges and even high schools have online classes, but a Bible study?????
I remember the rich discussions from numerous Bible studies, including Disciple through the years. I also treasured the prayer support and opportunity to get to know others each week.
Maybe I need to adjust to the times, but I know that I would really miss the aspect of community that comes with studying God's word.
Are there other churches doing online studies?
Jacquie Reed
Fishers, Indiana
I remember the rich discussions from numerous Bible studies, including Disciple through the years. I also treasured the prayer support and opportunity to get to know others each week.
Maybe I need to adjust to the times, but I know that I would really miss the aspect of community that comes with studying God's word.
Are there other churches doing online studies?
Jacquie Reed
Fishers, Indiana
January 12, 2012
Face 2 Face, New Experience on the Walk to Emmaus
Friends, Just want you to know about an exciting new program from the same folks who bring us the Walk to Emmaus and Chrysalis. There is a new experience called Face 2 Face. It was created to provide an opportunity for seniors (defined as 6o+) to walk the Emmaus road without the stresses of the 3-day, 72 hour format. Face 2 Face is open to members of any Christian denomination who want to strengthen their spiritual lived, discover answers to their questions about faith, and are open to understanding the responsibility of live a Christian lifestyle.
Participants commit to 4 Fridays from 9-4 and will enjoy in-depth table group discussion, input in the form of talks (Priorities, Prevenient Grace, Priesthood of all Believers, Justifying Grace, Life of Piety, Means of Grace, Christian Action, Obstacles of Grace, Discipleship, Changing our World, Sanctifying Grace, Body of Christ, Coping in Tough Times, Perseverance, New Day), lots of fellowship, and great food.
Cost is $50 per person. The next Face 2 Face will be held at Hilldale United Methodist Church. For more information contact Rev. Skip Armistead by phone at 931-647-2249 (church office).
Peace, Kathy
Participants commit to 4 Fridays from 9-4 and will enjoy in-depth table group discussion, input in the form of talks (Priorities, Prevenient Grace, Priesthood of all Believers, Justifying Grace, Life of Piety, Means of Grace, Christian Action, Obstacles of Grace, Discipleship, Changing our World, Sanctifying Grace, Body of Christ, Coping in Tough Times, Perseverance, New Day), lots of fellowship, and great food.
Cost is $50 per person. The next Face 2 Face will be held at Hilldale United Methodist Church. For more information contact Rev. Skip Armistead by phone at 931-647-2249 (church office).
Peace, Kathy
August 9, 2011
Love Costs...Even at Church
Recall the story about bleeding woman in Mark 5:21-34.
Awareness and healing are important here, but I think there is a lot more to this story. Some people just wear us out, even at church. As one spouse told me, the first person who presents him or herself at your door and wants to be your best friend is usually the last person you need.
We’ve all been with those people who seem to suck the air out of the room. But I don’t think the woman in Mark was like that. Rather, I believe she was desperate. She surely had tried doctors, medicine, and probably every home cure she and her family could think of. Jesus was her only viable option. She sneaks up behind him and touches the hem of his garment and poof she is healed. She can feel it, but so does Jesus. He feels some of his power leave him.
Her touching him, his healing her, cost him. Any counselor can explain to you how this feels from their side--the one healing. There was plenty more power in Jesus, but that is not the point for us. Because we don’t have unlimited power, we need to be replenished. When someone touches us, whether consciously or unconsciously, we are affected. It costs us.
One thing that surprised me when I did counseling is that people do not identify with your strengths; rather, they unconsciously identify with your weaknesses. Probably because that is where we put our energy--trying to cover them up. Yes, we are wounded healers, but still wounded. And it can be difficult to overcome your own weaknesses, prejudices, character flaws, and even bad habits to reach out and help someone, no matter how desperate.
Yet, we are call to love fully. Yes, even those well-intentioned people in the church. But we need help. We need help keeping healthy and maintaining boundaries. We get tired and there are always desperate,needy people.
Where do you go to be replenished? How is it with your soul?
Grace, Kathy
Awareness and healing are important here, but I think there is a lot more to this story. Some people just wear us out, even at church. As one spouse told me, the first person who presents him or herself at your door and wants to be your best friend is usually the last person you need.
We’ve all been with those people who seem to suck the air out of the room. But I don’t think the woman in Mark was like that. Rather, I believe she was desperate. She surely had tried doctors, medicine, and probably every home cure she and her family could think of. Jesus was her only viable option. She sneaks up behind him and touches the hem of his garment and poof she is healed. She can feel it, but so does Jesus. He feels some of his power leave him.
Her touching him, his healing her, cost him. Any counselor can explain to you how this feels from their side--the one healing. There was plenty more power in Jesus, but that is not the point for us. Because we don’t have unlimited power, we need to be replenished. When someone touches us, whether consciously or unconsciously, we are affected. It costs us.
One thing that surprised me when I did counseling is that people do not identify with your strengths; rather, they unconsciously identify with your weaknesses. Probably because that is where we put our energy--trying to cover them up. Yes, we are wounded healers, but still wounded. And it can be difficult to overcome your own weaknesses, prejudices, character flaws, and even bad habits to reach out and help someone, no matter how desperate.
Yet, we are call to love fully. Yes, even those well-intentioned people in the church. But we need help. We need help keeping healthy and maintaining boundaries. We get tired and there are always desperate,needy people.
Where do you go to be replenished? How is it with your soul?
Grace, Kathy
April 11, 2011
Forging a Path toward Understanding
There are many ways to gain meaning from scripture. One way I tried recently lead me to an interesting path. Here's what I did. I found one of my favorite verses. I wrote the verse on a piece of paper. Then the last word, became the first word of the next line. Each sentence that followed was based on reflection with the verse. I kept writing, until I realized it was time to stop--with a surprise at the end.
The scripture I used was Genesis 50:20, where Joseph is speaking to his brothers.
"You plotted evil against me, but God turned it into good."
My reflections follow:
GOOD can come from bad circumstances.
CIRCUMSTANCES do not need to determine how I respond to life.
LIFE can bring many challenges.
CHALLENGES can make me more dependant on God.
GOD is the constant in chaos.
CHAOS often leads to confusion which can make staying present difficult.
DIFFICULT times come to everyone.
EVERYONE has the ability to control how he/she responds to life.
LIFE comes from God.
GOD is a real presence in my life.
LIFE is good.
God I thank you for a new way to come to you. Fresh ways to enter your presence give me joy. Amen.
Jacquie Reed
Fishers, Indiana
The scripture I used was Genesis 50:20, where Joseph is speaking to his brothers.
"You plotted evil against me, but God turned it into good."
My reflections follow:
GOOD can come from bad circumstances.
CIRCUMSTANCES do not need to determine how I respond to life.
LIFE can bring many challenges.
CHALLENGES can make me more dependant on God.
GOD is the constant in chaos.
CHAOS often leads to confusion which can make staying present difficult.
DIFFICULT times come to everyone.
EVERYONE has the ability to control how he/she responds to life.
LIFE comes from God.
GOD is a real presence in my life.
LIFE is good.
God I thank you for a new way to come to you. Fresh ways to enter your presence give me joy. Amen.
Jacquie Reed
Fishers, Indiana
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