A couple of Sundays ago, we visited a Presbyterian church. We went to hear our friend, the pastor, preach, and he was quite good by the way. While we did feel the holiness of the sanctuary and the presence of God, it was disconcertingly different. Not just because the pastor quoted John Calvin rather than John Wesley, but because it was a different flavor of Christianity. Not bad, just different.
So what does make United Methodist churches different? It's easy to say our liturgy and the hymns, but even some of those were similar. Presbyterians also sing Charles Wesley hymns. So the difference is deeper.
The core of our Wesleyan faith holds together personal holiness and social holiness. In worship, the sermon is important, but so are the sacraments, so is the fellowship time. We tend to emphasize the experience of worship. It does help if the sermon is good, but we also want to feel God with us. This is not to say that other Christians aren't the same, but as Methodists, we still reflect our revivalist roots. Then we expect to apply our faith to our daily living. And this means acts of charity and mercy. For many, it also means social justice-- for example, working on corrupt social systems, feeding and educating those in need.
As Methodists we are connected to churches around the world in mission and ministry. Our church never stands alone as a single witness, although our local witness is necessary and important. But we act in concert and in one accord through our gifts, service, time, and witness. Just as much as we strive to let God connect with us through grace, we strive to connect in significant ways with each other in small groups. Small groups, after all, were perfected by Methodists early in our history and were mandated by John Wesley.
We carry with us the assurance that all are chosen by God and than nothing can separate us from the love of God in Christ Jesus.
Yes, our Methodist theology matters. It doesn't make us better than all the rest, but it can position us to transform the world.
Grace, Kathy
Showing posts with label United Methodist. Show all posts
Showing posts with label United Methodist. Show all posts
July 9, 2014
June 27, 2014
Help for Finding Our Way Forward
In a recent article from the Confessing Movement’s
e-newsletter, Riley Case continues the conversation as we United Methodists try
to find the way forward. In the article he notes the just released book, Finding Our Way: Love and Law in The United
Methodist Church, edited by Reuben Job and Neil Alexander. Dr. Case says
that “our doctrines are being challenged; our covenants are being violated; and
our unity is being shattered.” This sounds ominous and a bit scary. But this is
not the first time. Our denomination has split and reunified numerous times.
Are we a church divided, as the article states? Yes, and we have always been. Perhaps
we should, instead, count it as one of our strengths. The UMC has always been
multi-vocal on any host of social issues. Race is one but also Prohibition,
pacifism, women’s rights, and abortion to name a few. We live under a big tent that can accommodate many views.
This fascinating document lists 34 separate
Methodist churches and their total membership as parts of the Methodist family.
Some will be familiar, for example, the United Brethren Church, Methodist
Episcopal Church, Wesleyan Methodist Church, and the Methodist Episcopal Church
South. However also listed are the Evangelist Missionary Church, Primitive
Methodists, French Wesleyan Methodists, and the Wesleyan Reform Union Church.
Obviously we Methodists have organized, split, divided, and then reunified many
times. So yes, contrary to what the article says, there has been talk about
separation before, many times. In fact, it seems that reorganization is one of
the things our church does best, so it’s nothing to fear. But it is also not a
reason to boast.
Grace, Kathy
June 25, 2014
Looking for Opportunities to Find and Share Grace
Where I work, we have a wonderful library with many very old books and other publications from early in our denomination's history. Yesterday, a group of us went to explore and take a peak at what all there is. We saw Bibles, commentaries, Bible dictionaries, concordances, and more from the 16th through 19th centuries. Some were still covered in the original vellum. Others were falling apart.
That was interesting enough, but even more so was how the different people noticed different things. One of us noted the detailed engravings, one pointed out the quality of the rag paper, a couple could actually read the Latin, Greek, and Hebrew text, another observed the overall design of the pages. And we all remarked on the quality and the ability of these books to stand the test of time.
The point is that it took all of us to really "see." Taking into account our different perspectives made the experience richer, more meaningful. And just because the colors on the page called out to me didn't take away from those who noticed the words on the page first. In fact, we probably could have used even more expertise in order to fill out the experience even more.
In the church, each person's viewpoint offers a different perspective. And it takes all to get a full picture, but we must remember that even a full picture is not necessarily a complete picture. Only God can offer that.
As we reflect on our UM Annual Conferences, there were many issues, some of which may seem intractable. But as complete a picture as we might think we have, none of us have the total picture. And who is looking also says a lot about what they see. I'm always going to notice the color; just like someone else will always notice the page layout.
Regarding the issues concerning homosexuality, those who think "split" will predict it. Those who want unity, will find ways to achieve it. None of us has the complete picture about homosexuality or anything else. What's why we all need to go to God together in prayer. Perhaps, like good Wesleyans, we should be looking for more opportunities to find and share grace.
Grace,
Kathy
That was interesting enough, but even more so was how the different people noticed different things. One of us noted the detailed engravings, one pointed out the quality of the rag paper, a couple could actually read the Latin, Greek, and Hebrew text, another observed the overall design of the pages. And we all remarked on the quality and the ability of these books to stand the test of time.
The point is that it took all of us to really "see." Taking into account our different perspectives made the experience richer, more meaningful. And just because the colors on the page called out to me didn't take away from those who noticed the words on the page first. In fact, we probably could have used even more expertise in order to fill out the experience even more.
In the church, each person's viewpoint offers a different perspective. And it takes all to get a full picture, but we must remember that even a full picture is not necessarily a complete picture. Only God can offer that.
As we reflect on our UM Annual Conferences, there were many issues, some of which may seem intractable. But as complete a picture as we might think we have, none of us have the total picture. And who is looking also says a lot about what they see. I'm always going to notice the color; just like someone else will always notice the page layout.
Regarding the issues concerning homosexuality, those who think "split" will predict it. Those who want unity, will find ways to achieve it. None of us has the complete picture about homosexuality or anything else. What's why we all need to go to God together in prayer. Perhaps, like good Wesleyans, we should be looking for more opportunities to find and share grace.
Grace,
Kathy
June 13, 2014
Helping the Next Parsonage Family Make a Smooth Transition
About one third of us move each year, at least in my conference. Here are some ways you can help make the next parsonage family transition smoothly.
1. Well before the move, meet with the new family and get to know them. Then show them the parsonage. Also be prepared if they don't like some of the things you love about the house.
2. If the family is new to town, leave a list of important phone numbers, for example, the trash pick-up people, the nearest grocery, where to get the best coffee, where to go eat after church on Sunday, etc.
3. Make sure you leave the warranty info and directions to the various appliances.
4. Say positive things about the family to the church folks. Share some of their interests and different ways they can connect with the congregation.
5. Leave the parsonage clean when you leave, but know that the church folks will probably clean, paint, etc. after you go. Some churches use the time between parsonage families to do repairs and spruce things up.
Saying good bye can be hard, but we all want the next family to make a great first impression. You can help make that happen.
Grace,
Kathy
1. Well before the move, meet with the new family and get to know them. Then show them the parsonage. Also be prepared if they don't like some of the things you love about the house.
2. If the family is new to town, leave a list of important phone numbers, for example, the trash pick-up people, the nearest grocery, where to get the best coffee, where to go eat after church on Sunday, etc.
3. Make sure you leave the warranty info and directions to the various appliances.
4. Say positive things about the family to the church folks. Share some of their interests and different ways they can connect with the congregation.
5. Leave the parsonage clean when you leave, but know that the church folks will probably clean, paint, etc. after you go. Some churches use the time between parsonage families to do repairs and spruce things up.
Saying good bye can be hard, but we all want the next family to make a great first impression. You can help make that happen.
Grace,
Kathy
June 2, 2014
Is a Split Inevitable over the Homosexuality Issue in The United Methodist Church?
I do not know how many times in the past several months I have heard the phrase, "It seems like a split in our denomination is inevitable." Inevitable. This or that side is pushing their agenda too hard. To obey Christ in this area obviously means that we must disobey Christ in the area of church unity, because, of course, that is how God works. Do we really believe that?
When I was in college in 2000, General Conference had a heated debate over the homosexuality issue. I read about it in the local secular newspaper. As I sat at the kitchen table staring that newspaper article, I said to my mother, "Mom, I cannot be United Methodist anymore. It is not a decision, really. It is just a reality. THIS is not me." My mom said, "But if you leave The United Methodist Church, who will be left to give your voice?" I thought a lot about that. If I left, the denomination would still be called "church" before the world, and the world would associate it and its positions strongly with Christ, whether for good or for ill.
The reality is that, like it or not, the church as a whole bears a strong witness to the world as a body. And a body that is divided -- even if it is divided into sides that are faithful over here but unfaithful over there -- this inevitably presents a very confusing and not particularly effective witness to the world.
We believe in a God who can raise the dead. We trust that is so in the lives of the broken, in the cities that are devastated, in nations ruined by war. It is what we are called to do as Christians. And as United Methodists, through Christ's strength we have excelled! We are the first to respond to any devastation and the last to leave. But it is inevitable that we are going to give up here? We stick with people even when everyone else runs away. Will we abandon those who we each believe are stuck in the prison of false theology to provide a quicker fix? We are a part of international bodies that work for increasing ecumenical unity within Christ's body worldwide. But we can't even stick together ourselves? Wait, a church split is not who we are and it is absolutely contrary what we believe about God's resurrection power in Christ Jesus.
I am writing this for really one reason -- I want to ask you to pray. And, I know this is hard, but do not pray that The United Methodist Church as a whole will be changed to your position. Instead, whatever you believe, pray simply for our Lord to: "Break the lies regarding homosexuality in our church, in our nation, and in our world and make the truth prevail!" Then praise God that God can do this! And leave it at that in humility. Because, as James says in his rather strong words about "conflicts and disputes among you... God opposes the proud, but gives grace to the humble" (James 4:6).
Originally posted here: http://holyconversationsatstpaulsumc.blogspot.com/2014/05/is-church-split-inevitable-over_27.html
When I was in college in 2000, General Conference had a heated debate over the homosexuality issue. I read about it in the local secular newspaper. As I sat at the kitchen table staring that newspaper article, I said to my mother, "Mom, I cannot be United Methodist anymore. It is not a decision, really. It is just a reality. THIS is not me." My mom said, "But if you leave The United Methodist Church, who will be left to give your voice?" I thought a lot about that. If I left, the denomination would still be called "church" before the world, and the world would associate it and its positions strongly with Christ, whether for good or for ill.
The reality is that, like it or not, the church as a whole bears a strong witness to the world as a body. And a body that is divided -- even if it is divided into sides that are faithful over here but unfaithful over there -- this inevitably presents a very confusing and not particularly effective witness to the world.
We believe in a God who can raise the dead. We trust that is so in the lives of the broken, in the cities that are devastated, in nations ruined by war. It is what we are called to do as Christians. And as United Methodists, through Christ's strength we have excelled! We are the first to respond to any devastation and the last to leave. But it is inevitable that we are going to give up here? We stick with people even when everyone else runs away. Will we abandon those who we each believe are stuck in the prison of false theology to provide a quicker fix? We are a part of international bodies that work for increasing ecumenical unity within Christ's body worldwide. But we can't even stick together ourselves? Wait, a church split is not who we are and it is absolutely contrary what we believe about God's resurrection power in Christ Jesus.
I am writing this for really one reason -- I want to ask you to pray. And, I know this is hard, but do not pray that The United Methodist Church as a whole will be changed to your position. Instead, whatever you believe, pray simply for our Lord to: "Break the lies regarding homosexuality in our church, in our nation, and in our world and make the truth prevail!" Then praise God that God can do this! And leave it at that in humility. Because, as James says in his rather strong words about "conflicts and disputes among you... God opposes the proud, but gives grace to the humble" (James 4:6).
Originally posted here: http://holyconversationsatstpaulsumc.blogspot.com/2014/05/is-church-split-inevitable-over_27.html
May 30, 2014
Tales of Two Churches
We recently visited our daughter in Portland, Oregon, where we attended First United Methodist Church, which posts a reconciling banner on the lawn in a rose garden. The worship leader welcomed everyone, shared a few announcements, and commented about persons in the legislatures from the congregation who were involved in the passage of a law making same-sex marriage legal.
The service continued with prayer joys and concerns. The pastor in his prayer included those in the congregation needing prayer as well as eloquently expressing joy that all persons can be joined in marriage.
I sat in my pew proud to be a United Methodist in those moments when a pastor and lay leader of a local church honored a law passed to legalize same-sex marriage in Oregon. I thought how I will probably never witness the same declaration in the church I attend in the Midwest, where there is talk of The United Methodist Church splitting over same-sex marriage.
Different pews, different churches, different places in the United States .......when will we be one?
Jacquie Reed,
Indiana
The service continued with prayer joys and concerns. The pastor in his prayer included those in the congregation needing prayer as well as eloquently expressing joy that all persons can be joined in marriage.
I sat in my pew proud to be a United Methodist in those moments when a pastor and lay leader of a local church honored a law passed to legalize same-sex marriage in Oregon. I thought how I will probably never witness the same declaration in the church I attend in the Midwest, where there is talk of The United Methodist Church splitting over same-sex marriage.
Different pews, different churches, different places in the United States .......when will we be one?
Jacquie Reed,
Indiana
May 19, 2014
The Biggest Miracle of All
God coming to us in Jesus is surely the greatest gift. And as we all know, Jesus' ministry included teaching, preaching, and healing, but he also performed miracles. And perhaps his greatest miracle was that he chose to work through us.
Think about it. We are the body of Christ here and now. Yes, we are empowered and enlivened by the Spirit of God, but God has chosen to work through limited, myopic, sinful, self-interested people--us. He chooses to be present in the world through people. We are his witnesses. We may be the only Bible many people see. This isn't the only way God is present, of course, but it does help explain why the church behaves as it often does.
Sometimes we, the body of believers, are the faithful, and sometimes some of us are only halfhearted and lukewarm Christians. So there are things about the church that I truly love and things that I can't stomach. The church like its people is a mixture of good and bad, pride and humility, condemnation and forgiveness. It's made up of people trying to do the right thing; and people who believe that unless you do it their way, you can't possibly be right.
As we enter into Annual Conference season, let's remember that we don't owe our allegiance to the book of Disciple. And while we are accountable to each other, we are also accountable before God. When we stand at the Pearly Gates, God won't ask us, "Did you uphold the Disciple?" But he might ask us, "Are you at peace and live in charity with your neighbor?" He won't ask you if when you spoke at Annual Conference, did people applaud? But he might ask, "Where are the marks of your discipleship?"
It's too easy for me to get caught up in the politics of church life, so I'm also reminding us all that Annual Conference is meant to be Holy Conversation. I hope your Conference helps facilitate conversation and encourages dialogue. I hope that your Annual Conference is a faithful witness to our Risen Lord.
Grace, Kathy
Think about it. We are the body of Christ here and now. Yes, we are empowered and enlivened by the Spirit of God, but God has chosen to work through limited, myopic, sinful, self-interested people--us. He chooses to be present in the world through people. We are his witnesses. We may be the only Bible many people see. This isn't the only way God is present, of course, but it does help explain why the church behaves as it often does.
Sometimes we, the body of believers, are the faithful, and sometimes some of us are only halfhearted and lukewarm Christians. So there are things about the church that I truly love and things that I can't stomach. The church like its people is a mixture of good and bad, pride and humility, condemnation and forgiveness. It's made up of people trying to do the right thing; and people who believe that unless you do it their way, you can't possibly be right.
As we enter into Annual Conference season, let's remember that we don't owe our allegiance to the book of Disciple. And while we are accountable to each other, we are also accountable before God. When we stand at the Pearly Gates, God won't ask us, "Did you uphold the Disciple?" But he might ask us, "Are you at peace and live in charity with your neighbor?" He won't ask you if when you spoke at Annual Conference, did people applaud? But he might ask, "Where are the marks of your discipleship?"
It's too easy for me to get caught up in the politics of church life, so I'm also reminding us all that Annual Conference is meant to be Holy Conversation. I hope your Conference helps facilitate conversation and encourages dialogue. I hope that your Annual Conference is a faithful witness to our Risen Lord.
Grace, Kathy
May 15, 2014
A Foretaste of Glory Divine or Something Else Altogether?
As we were singing last night at choir practice, I couldn't help but be reminded that when the church does things right and its people are right with God, it's like a foretaste of heaven. But there are also other times when the church is sick and the people are not right with God, the church is something else.
When churches are healthy fulfilling their mission with enthusiasm and zeal, the world is a better place. But when the church behaves like other dysfunctional families, it wreaks havoc. As partners in ministry, clergy spouses see a lot of both sides. We see and actually benefit from a healthy church. And most likely our spouse's health is better then too. But when there is bickering and in-fighting with people insisting on their own way, we are directly effected. And the stress for our spouse skyrockets.
So what to do? The church is people and even the people of God are still people--a mixture of good and bad, holiness and sin. And, of course, we are too. There are resources to help move your church toward health. (Healthy Congregations http://healthycongregations.com/ for example), but we need to band together and pray. We need to step back, take stock, and get things into perspective. How? Get a perspective from outside your church. Find a friend and go from there.
Each year at our Annual Conference, we have a spouse lunch. Perhaps you have one as well. It's easy to find out. Yes, it's in the middle of the work week, at least for us; but it is one place you can start looking for support. Believe me, you might be surprised to see that those spouses are pretty much like you. And if you don't need support, there'll be some who do.
Need more heaven and less of the other? It begins with us.
Grace, Kathy
When churches are healthy fulfilling their mission with enthusiasm and zeal, the world is a better place. But when the church behaves like other dysfunctional families, it wreaks havoc. As partners in ministry, clergy spouses see a lot of both sides. We see and actually benefit from a healthy church. And most likely our spouse's health is better then too. But when there is bickering and in-fighting with people insisting on their own way, we are directly effected. And the stress for our spouse skyrockets.
So what to do? The church is people and even the people of God are still people--a mixture of good and bad, holiness and sin. And, of course, we are too. There are resources to help move your church toward health. (Healthy Congregations http://healthycongregations.com/ for example), but we need to band together and pray. We need to step back, take stock, and get things into perspective. How? Get a perspective from outside your church. Find a friend and go from there.
Each year at our Annual Conference, we have a spouse lunch. Perhaps you have one as well. It's easy to find out. Yes, it's in the middle of the work week, at least for us; but it is one place you can start looking for support. Believe me, you might be surprised to see that those spouses are pretty much like you. And if you don't need support, there'll be some who do.
Need more heaven and less of the other? It begins with us.
Grace, Kathy
May 14, 2014
More Moving Tips
When we sign up for being a pastor's spouse, many of us don't know that part of our UM system is moving. So if you've not an expert on moving, you will soon be.
Here are a few tips:
1. Weed through your stuff before you move. It's so much easier.
2. When you line up a mover, make sure you know things like how they plan to wrap your good furniture and what they do if it starts raining. (One time movers left my dining room table in the rain while they ran to the truck. They were afraid of lightening, but I think they just wanted a break. There was no lightening.)
3. If the movers damage your furniture, let them know immediately. Movers are insured and expect to pay for damages. Don't just say, "Oh, well."
4. Keep of list of what is in each box. I know this sounds like a pain, but when you start looking for your child's favorite toy, believe me, you'll be glad.
5. If people from the new church move you, that can be a mixed blessing. It's great as long as things go well, but it can be difficult if something unexpected happens.
6. While you may be ready to leave, there will always be folks who will miss you and your family. So make sure you let them say good-bye to you.
7. Then there will be folks who are happy for you leave. It just goes with the territory.
8. Be present when the movers do their work. While you might have some church folks volunteer to help, because you're at work, for example, don't be tempted to think that they will care for your stuff the way you do. (Church folks sat and watched the rain ruin my dining room table and didn't say anything. Nor did they go out and move it themselves, which was all of 10 feet to get it in.)
9. I've had to move by myself while my spouse was at a conference church event. This is no fun. Frankly, some movers will try to take advantage or slack off if a woman is supervising them. So this is the time to have some church folks, especially men, to make sure the movers do what they've agreed to do.
10. Clean the parsonage before you leave. The church folks might have their own cleaning crew to clean-up after you leave, but do your part. This is especially important if you are friends with the next family.
Grace, Kathy
Here are a few tips:
1. Weed through your stuff before you move. It's so much easier.
2. When you line up a mover, make sure you know things like how they plan to wrap your good furniture and what they do if it starts raining. (One time movers left my dining room table in the rain while they ran to the truck. They were afraid of lightening, but I think they just wanted a break. There was no lightening.)
3. If the movers damage your furniture, let them know immediately. Movers are insured and expect to pay for damages. Don't just say, "Oh, well."
4. Keep of list of what is in each box. I know this sounds like a pain, but when you start looking for your child's favorite toy, believe me, you'll be glad.
5. If people from the new church move you, that can be a mixed blessing. It's great as long as things go well, but it can be difficult if something unexpected happens.
6. While you may be ready to leave, there will always be folks who will miss you and your family. So make sure you let them say good-bye to you.
7. Then there will be folks who are happy for you leave. It just goes with the territory.
8. Be present when the movers do their work. While you might have some church folks volunteer to help, because you're at work, for example, don't be tempted to think that they will care for your stuff the way you do. (Church folks sat and watched the rain ruin my dining room table and didn't say anything. Nor did they go out and move it themselves, which was all of 10 feet to get it in.)
9. I've had to move by myself while my spouse was at a conference church event. This is no fun. Frankly, some movers will try to take advantage or slack off if a woman is supervising them. So this is the time to have some church folks, especially men, to make sure the movers do what they've agreed to do.
10. Clean the parsonage before you leave. The church folks might have their own cleaning crew to clean-up after you leave, but do your part. This is especially important if you are friends with the next family.
Grace, Kathy
May 6, 2014
Help to Find Our Way: Love and Law in The United Methodist Church
For help deciphering the UM issues related to homosexuality, check out this new book.
J. Michael Lowry
John K. Yambasu
Kenneth H. Carter, Jr.
Melvin G. Talbert
Neil M. Alexander
Rosemarie Wenner
Rueben P. Job
Finding Our Way is available at Cokesbury for $10.39.
http://www.cokesbury.com/forms/ProductDetail.aspx?pid=1269477&rank=12&txtSearchQuery=The+Way+Forward
Finding Our Way: Love and Law in The United Methodist Church. Please note that there is a place to respond and make your comments at www.ministrymatters.com/FindingOurWay
Contributors:
Hope Morgan WardJ. Michael Lowry
John K. Yambasu
Kenneth H. Carter, Jr.
Melvin G. Talbert
Neil M. Alexander
Rosemarie Wenner
Rueben P. Job
Description:
| Questions and conflict about homosexual practice and the church abound. We encounter media reports of same-gender unions and clergy trials. This leads to talk in congregations and district preacher’s meetings, in the hallways at district, conference and general church gatherings, and in the deliberations of the Council of Bishops where we hear prayers, questions, and an outpouring of conviction or anguish. We observe The United Methodist Church grappling with issues of importance that divide and confound us. We hunger for our church to engage hard questions and decisions in a spirit of generosity, gracefulness, and mutual respect. This book could change the nature of the conversation. It encourages frank and constructive dialogue that will help us conference together and open ourselves to God’s guidance. We seek faithful, fair, just, and loving resolution to issues that challenge our faith community. Finding Our Way: Love and Law in The United Methodist Church is authored by several United Methodist bishops. These writers enunciate and clarify pathways that represent faithful, responsible, and constructive ways forward through the current controversies. Each bishop articulates a prescription for moving through current conflict about homosexual practice, same-gender unions, qualifications for ordination, and maintaining the “good standing” of elders. Go to www.ministrymatters.com/FindingOurWay to read the introduction and to comment. Contents: Frame: An introduction about the guiding vision and theological framework as we seek together to be faithful to God and to our covenants. By Rueben P. Job, retired, from the Iowa Area, and by Neil M. Alexander, who is publisher for The United Methodist Church.
Part One: Options
Enforce (follow the Book of Discipline): The Discipline interprets scripture and contains the rule of law for UM congregations and elders. When sacred promises are violated, leaders must uphold the spirit and letter of the law and follow the process defined by the Discipline. By Gregory V. Palmer, who serves the Ohio West Area.Emend (work to change the Book of Discipline): The General Conference legislative process must be engaged to emend the Book of Discipline—or not. This is the responsible and thoroughly United Methodist way of moving through disputes and reaching consensus. By Hope Morgan Ward, who serves the Raleigh Area. Disobey (biblical obedience): Scripture and the sanctity of love are a higher authority than the Book of Discipline. Therefore, the current impasse must be broken by loving acts of conscientious fidelity to higher principles. By Melvin G. Talbert, retired, from the San Francisco Area. Disarm (suspending conflict between personal and social holiness): In many kinds of conflicts, in marriage and in war, the conflicted parties drop their weapons or grievances, agree to a cease fire, and search for a peaceful way to resolve their disagreement. By Kenneth H. Carter Jr., who serves the Florida Area.
Part Two: Responses
Order (supporting our covenant): Our sacred trust depends on keeping our promises. By J. Michael Lowry, who serves the Forth Worth AreaUnity (dwelling in God’s church as a family of Christ followers): When two elephants fight, the grass suffers. By John K. Yambasu, who serves the Sierra Leone Area. Diversity (coexisting with differences). By Rosemarie Wenner, who serves the Germany Area and is current president of the Council of Bishops.
Part Three: Steps
Trust God (discernment): Immerse ourselves in an intense process of prayerful discernment. This approach pleads for the guidance of the Holy Spirit and asks all to open themselves without condition or pre-judgment to the insight and inspiration that comes through deep prayer and listening. By Rueben P. Job, retired, from the Iowa Area. |
http://www.cokesbury.com/forms/ProductDetail.aspx?pid=1269477&rank=12&txtSearchQuery=The+Way+Forward
UM Connectional Table Proposes Legislation to Change Stance on Sexuality
We need to know about this, because our local churches are on the front lines. This is from our UM News Service.
United Methodist body considers change to sexuality stance by Heather Hahn
CHICAGO (UMNS) April 29,
2014
The Connectional Table, one of The United Methodist Church’s governing bodies, has decided to draft legislation that could change church law “to fully include LGBTQ persons in the life and ministry of the church.”
The draft would be brought back to the Connectional Table at a future meeting for consideration. The April 29 decision to draft the legislation came the same day the Connectional Table began a series of three public discussions on human sexuality.
The dialogue “is an exercise of our responsibility to be a common table for the church and to confer with one another as representatives of the church,” said Dakotas-Minnesota Area Bishop Bruce R. Ough, Connectional Table chair, the day before the event.
“The Connectional Table believes that we need some specific language to inform the discussion before we can seek effective feedback from the Connection and fully discern what our next steps will be," Ough said after the event, in a press release. “This decision has empowered the Table to begin developing such language, which would be open to debate, amendment, and improvement before any final decision is made on adoption.”
The 59-member Connectional Table is a United Methodist governing body of clergy and lay people that coordinates the denomination’s mission, ministry and resources. Any legislation adopted by the body would go to the denomination's top lawmaking assembly, General Conference, for action in 2016.
For full article, go to:
http://www.umc.org/news-and-media/United-Methodist-body-considers-change-to-sexuality-stance
Kathy
April 17, 2014
Maundy Thursday
If you're looking to understand Maunday Thursday better, see Will Willimon's book, Thank God It's Thursday. You can get it for under $5 at Cokesbury.com.

http://www.cokesbury.com/forms/search.aspx?ddlSearchScope=title&txtSearchQuery=Thank%20God%20It%E2%80%99s%20Thursday
And here's a good book about Good Friday also by Will Willimon. You can get either a print or ebook for about $10.

http://www.cokesbury.com/forms/search.aspx?ddlSearchScope=&txtSearchQuery=9780687464906
Have a great Holy Week. We continue at our church tonight with a Maunday Thursday service.
Kathy

http://www.cokesbury.com/forms/search.aspx?ddlSearchScope=title&txtSearchQuery=Thank%20God%20It%E2%80%99s%20Thursday
And here's a good book about Good Friday also by Will Willimon. You can get either a print or ebook for about $10.

http://www.cokesbury.com/forms/search.aspx?ddlSearchScope=&txtSearchQuery=9780687464906
Have a great Holy Week. We continue at our church tonight with a Maunday Thursday service.
Kathy
April 14, 2014
When Is the Church not the Body of Christ?
We are all familiar with Paul's letter, First Corinthians, which tells us that "You (you plural) are the body of Christ." And sometimes the Church does act like the Body of Christ. But like Israel went astray, chasing after false gods, so can the Church. The Church is meant to be active in the world, helping reconcile its people to God. But all to often, it becomes self-preoccupied and not only forgets its mission, but forgets whose mission it is anyway. It's not our mission but God's. The Church is only a means God can use to offer people salvation--healing and wholeness.
Too often, the Church gets caught up in its own organization and committees. When that happens, the Church takes its eyes off God and thus opens itself up for temptation to follow something or someone else, whether it is a self-proclaimed guru who promises success or the shiny god of a particular political ideology.
In our conference appointments are finished. And there is nothing that speaks to the human character of the Church like this process of sending pastors, despite the fact that Cabinets often fret and stew over them. Sometimes bishops and Cabinets have to make painful decisions that they know will hurt the pastor and/or the pastor's family--for the "good" of the Church.
As we approach Holy Week, let's remember what the Church is called to be and what we as individual Christians are called to do. Let us, at least for this week, keep our eyes on Jesus.
Grace, Kathy
Too often, the Church gets caught up in its own organization and committees. When that happens, the Church takes its eyes off God and thus opens itself up for temptation to follow something or someone else, whether it is a self-proclaimed guru who promises success or the shiny god of a particular political ideology.
In our conference appointments are finished. And there is nothing that speaks to the human character of the Church like this process of sending pastors, despite the fact that Cabinets often fret and stew over them. Sometimes bishops and Cabinets have to make painful decisions that they know will hurt the pastor and/or the pastor's family--for the "good" of the Church.
As we approach Holy Week, let's remember what the Church is called to be and what we as individual Christians are called to do. Let us, at least for this week, keep our eyes on Jesus.
Grace, Kathy
April 3, 2014
Request for Help and Information about UMC Spilt
Friends, sometimes it is hard to really know what is going on in our United Methodist Church. Where I sit, I'm hearing rumors about a UMC split over the issues related to homosexuality. But in my local church, no one is talking about this at all. So I'm trying to find out just how prevalent conversations about a split actually are in local congregations. Do local churches really care? Is this just a general church issue, a clergy issue, a lay issue, a regional issue, or what?
Are these rumors like the leaven of the Pharisees and Sadducees that Jesus talks about in Matthew 16:8-13?
Frankly, if we split, it will be like us shooting ourselves in the foot. How will we support our missionaries and UMCOR? We will dilute our witness and weaken our effectiveness. As United Methodists we should be experienced at reconciling divisions rather than promoting them. All congregations have disagreements, but they remain one church. We are a body of believers who, in my experience, represent a range of beliefs on most everything. We may want to agree on the essentials, but sometimes even that is impossible. There was a much-loved Sunday school teacher in one of our former congregations. In her heart of hearts, she believed in double predestination. In this, she was a Calvinist through and through, but she was a member of The United Methodist Church. Because beside her belief about God’s sovereignty, resided another—God’s gracious and extravagant love for us and God’s intent that we love and serve unselfishly. But given a UM theology litmus test, most likely she would fail. Does your congregation have people like this?
Are these rumors like the leaven of the Pharisees and Sadducees that Jesus talks about in Matthew 16:8-13?
Frankly, if we split, it will be like us shooting ourselves in the foot. How will we support our missionaries and UMCOR? We will dilute our witness and weaken our effectiveness. As United Methodists we should be experienced at reconciling divisions rather than promoting them. All congregations have disagreements, but they remain one church. We are a body of believers who, in my experience, represent a range of beliefs on most everything. We may want to agree on the essentials, but sometimes even that is impossible. There was a much-loved Sunday school teacher in one of our former congregations. In her heart of hearts, she believed in double predestination. In this, she was a Calvinist through and through, but she was a member of The United Methodist Church. Because beside her belief about God’s sovereignty, resided another—God’s gracious and extravagant love for us and God’s intent that we love and serve unselfishly. But given a UM theology litmus test, most likely she would fail. Does your congregation have people like this?
The real question is whether or not we, as a church, will succumb to letting our own human sin and frailties divide us. How sad would it be if we split only because of what we believe about ourselves and human nature. But first, it this even on the radar in your local church?
Grace, Kathy
April 1, 2014
Wisdom for Appointment Time
Let's be in prayer for all involved in the appointment process. But as I thought about the difficult and all-too-painful results, this story from Judges came to mind. It was comforting somehow.
Judges 9:10-15
Once the trees went out to anoint a king over themselves, so they said to the olive tree, "Be our king." But the olive tree replied to them, "Should I stop producing my oil, which is how gods and humans are honored, so that I can go to sway over the trees?"
So the tree said to the fig tree, "You come and be king over us!" The fig tree replied to them, "Should I stop producing my sweetness and my delicious fruit, so that I can go to sway over the trees?"
Then the trees said to the vine, "You come and be king over us!" But the vine replied to them, "Should I stop providing my wine that makes gods and humans happy, so that I can go to away over the trees?"
Finally, all the trees said to the thornbush, "You come and be king over us.!" And the thornbush replied to the trees. "If you're acting faithfully in anointing me king over you, come and take shelter in my shade, but if not, let fire come out of the thornbush and burn up the cedars of Lebanon.
Grace, Kathy
Judges 9:10-15
Once the trees went out to anoint a king over themselves, so they said to the olive tree, "Be our king." But the olive tree replied to them, "Should I stop producing my oil, which is how gods and humans are honored, so that I can go to sway over the trees?"
So the tree said to the fig tree, "You come and be king over us!" The fig tree replied to them, "Should I stop producing my sweetness and my delicious fruit, so that I can go to sway over the trees?"
Then the trees said to the vine, "You come and be king over us!" But the vine replied to them, "Should I stop providing my wine that makes gods and humans happy, so that I can go to away over the trees?"
Finally, all the trees said to the thornbush, "You come and be king over us.!" And the thornbush replied to the trees. "If you're acting faithfully in anointing me king over you, come and take shelter in my shade, but if not, let fire come out of the thornbush and burn up the cedars of Lebanon.
Grace, Kathy
March 19, 2014
Some Thoughts on Homosexuality and The United Methodist Church
It is
difficult to be a United Methodist and not know that the issue of homosexuality
is controversial for our Church. I’m even aware that there is continued and
sustained talk about a denominational split, as some of our sister
denominations have done already. But I am convinced that the one thing we
cannot do is abandon the conversation to extremists on either side, because
they are happy to take aim and shot their opponents using us as their cover and
then turn around and express their regret to us, their collateral damage.
What is
at stake? The unity of the UMC, but more important what our unity means ̶ effective
Christian witness and mission throughout the world. There is no doubt, that together as one
Church, we are more effective. Many of
you are fond of C.S. Lewis. He says that after he became a Christian he was
amazed how much time Christians spent arguing about their differences. He was
much more interested with what we have in common. I invite you to be of like
mind.
What do
we risk? Aside from the obvious practicalities of who gets the Pension Board
and who gets the Publishing House, for example, we risk losing the talent and commitment
of some of our most gifted and Spirit-led members. Because there are gifted and Spirit-led
people on both sides.
How can
this be? How can it be that there are Spirit-led people on both sides? Because that
is the way it always happens. The Church
has always been fond of labeling people it disagrees with as heretics.
Sometimes the Church officials excommunicated, sometimes it elected to burn
people at the stake. Perhaps we would all benefit from re-reading Church
history. Who were some of those who left
their Church? Martin Luther, John Calvin, and, oh yes, John Wesley. These left
a Church that was too enamored of its doctrine and polity—their church law,
their tradition.
But
what about Scripture? Didn't these reformers take up the banner and follow
Scripture? Yes, but more important, they followed the living Christ into their
world. Didn't they care about order and
adherence to discipline? Yes, of course, but they also saw that legalism
spelled death.
So what
do we do? What should we do as a denomination? The way forward is difficult, but
Christians throughout history have not hesitated to walk through fire if their
faith and trust in God was strong enough. Should we quit or shake hands and turn our backs on our friends and
colleagues who disagree on this one thing alone? Are we so arrogant to think that
we know enough to divide Christ’s Church over sexuality? We are not talking about grand debates about
the nature of the Trinity or the divinity of Christ. We are not even talking
about the Real Presence in Communion. People shed blood and died over these
issues. We are talking about something that is quintessentially human. So will we
divide Christ’s Church because of our own limitations?
I invite you to think through these issues and become more informed as we seek to embody the love and grace of God for each other as we move forward. The world is watching.
Grace,
Kathy
March 18, 2014
Our Prayer for the Ukraine
From Bishop Eduard Khegay, Eurasia Area of The United Methodist
Church
My prayer is for Ukraine, for peace and unity. My prayer is for
Ukraine – this is a song of our brothers and sisters from UMC in Kiev who
created this video.
https://www.youtube.com/watch?list=UU_9Iaj7QCMUz0Ry5rvhzwsQ&v=DTnb4A2JTnw&feature=player_embedded
During our meeting of pastors and leaders of United Methodist
Church in Ukraine this week we lifted up our prayers for the people and the
country, for peace and unity. Brothers and sisters shared their worries and
concerns for the country’s future. Many could not come from the east to
Zakarpatie where we have had our meeting. As I was preaching in our churches in
Zakarpatie, my heart was filled with grace and faith, when brothers and sisters
with tears in their eyes lifted up their prayers to God for their country. In
this politically conflicting time, the church continues to share the gospel way
– the way of active ministry to people, preaching of hope and faith,
proclamation of God’s power and providence in the history of humankind.
According to testimonies of brothers and sisters from different cities,
Christian churches never prayed so fervently for their country and for their
people as in this difficult time. Also, people were never so open for the
gospel and for prayer as in this time.
I thank God for United Methodist churches in Ukraine, who bring
hope and reconciliation to people in this difficult time, encourage people and
serve those in need. Let us all stand in prayer for our brothers and sisters in
Ukraine, for all people and country. My prayer is for Ukraine.
Grace,
Kathy
February 4, 2014
Appointment Time Where One Is the Loneliest Number
You may have noticed that UM appointments are already being announced. As this stressful time of year visits us once again, please remember that you don't have to go it alone. Many of us have moved multiple times, sometimes to a healthier church and sometimes to a more conflicted church.
Yet, each time we've moved, I've been optimistic. True, moving is a hassle and difficult especially if you have young children. But it's also a pain as you get older and just have a lot more important stuff to haul.
Look forward to meeting new people and leaving behind problem ones. If you can, you might offer to help someone in your district. While there is collegiality between pastors, there is less for spouses. So be proactive and call someone you know. If you don't know anyone, call your DS and ask for a name. If that fails, call your Conference Connectional Ministry office.
If you'd like to get more ideas to make your move smoother, you might check out this book by F. Belton Joyner Jr., Life in the Fish Bowl: Everyday Challenges of Pastors and Their Families, 9780687332946. Or just contact us at the SpouseConnect blog.
Grace,
Kathy
Yet, each time we've moved, I've been optimistic. True, moving is a hassle and difficult especially if you have young children. But it's also a pain as you get older and just have a lot more important stuff to haul.
Look forward to meeting new people and leaving behind problem ones. If you can, you might offer to help someone in your district. While there is collegiality between pastors, there is less for spouses. So be proactive and call someone you know. If you don't know anyone, call your DS and ask for a name. If that fails, call your Conference Connectional Ministry office.
If you'd like to get more ideas to make your move smoother, you might check out this book by F. Belton Joyner Jr., Life in the Fish Bowl: Everyday Challenges of Pastors and Their Families, 9780687332946. Or just contact us at the SpouseConnect blog.
Grace,
Kathy
December 11, 2013
What Attracts People to Your Church and Keeps Them Coming Back?
The answer to that question is as varied as there are people. But there are some obvious answers. Most of which you probably know, but maybe need just a reminder.
People need multiple points of entry to your church. So you have to decide which your church can do. In the case of our church, folks come for the youth program. Others come because they believe in the missions we do in the community. Some come because they are United Methodist and have relocated to our city. Some come because of the worship, preaching, and music. But more and more come because they found us on the Internet.
It used to be that the church front door was at the front of the building. Increasingly, the front door of your church is your Internet page! If your church does not have a page, there are plenty of models and, at least, our denomination provides help to set one up--or just ask a youth in your church or community.
Internet pages are always works in process and need constant updating like any other piece of property. Here are a few examples from churches of all sizes.
http://stpaulsthorofareorg.ipage.com/index.html
http://www.hilldaleumc.net/
http://www.stlukesmethodist.org/
http://www.cor.org/
http://mtzionanywhere.org/
Yesterday, I went to my dentist, David Dickerson. I think my dentist is great and one reason is that he is always on the cutting edge. He is always aware of the latest in dental care, but he also strives to improve his care for us patients. Before I had my appointment, I not only received a phone call reminder, but I got an email. Then after the appointment, I had the next appointment emailed to me to make sure the date was still ok. Then I got an email so I could offer feedback to make his practice even better. You may say that it too many emails, but I like it. And it lets me know that he is working not only to care for my health but to become more efficient and provide a better place for his staff to work.
The point? We need to do more than get people in our church, we need to let them know that the church cares for them and is actively trying to do a better job in caring for them. We need follow-up and follow-through. I recommend my dentist to my friends who are looking for a dentist. Churches can benefit from the same principle.
Please feel free to share your church website and what you are doing to attract people and keep them coming back.
Grace, Kathy
People need multiple points of entry to your church. So you have to decide which your church can do. In the case of our church, folks come for the youth program. Others come because they believe in the missions we do in the community. Some come because they are United Methodist and have relocated to our city. Some come because of the worship, preaching, and music. But more and more come because they found us on the Internet.
It used to be that the church front door was at the front of the building. Increasingly, the front door of your church is your Internet page! If your church does not have a page, there are plenty of models and, at least, our denomination provides help to set one up--or just ask a youth in your church or community.
Internet pages are always works in process and need constant updating like any other piece of property. Here are a few examples from churches of all sizes.
http://stpaulsthorofareorg.ipage.com/index.html
http://www.hilldaleumc.net/
http://www.stlukesmethodist.org/
http://www.cor.org/
http://mtzionanywhere.org/
Yesterday, I went to my dentist, David Dickerson. I think my dentist is great and one reason is that he is always on the cutting edge. He is always aware of the latest in dental care, but he also strives to improve his care for us patients. Before I had my appointment, I not only received a phone call reminder, but I got an email. Then after the appointment, I had the next appointment emailed to me to make sure the date was still ok. Then I got an email so I could offer feedback to make his practice even better. You may say that it too many emails, but I like it. And it lets me know that he is working not only to care for my health but to become more efficient and provide a better place for his staff to work.
The point? We need to do more than get people in our church, we need to let them know that the church cares for them and is actively trying to do a better job in caring for them. We need follow-up and follow-through. I recommend my dentist to my friends who are looking for a dentist. Churches can benefit from the same principle.
Please feel free to share your church website and what you are doing to attract people and keep them coming back.
Grace, Kathy
October 2, 2013
A Fun Read
Want to help your congregations know more about who we are and what we believe as Methodists about God and God's will? Then check out this new book by Dr. Don Thorsen.
Calvin Vs. Wesley: Bringing Belief in Line with Practice (9781426743351)
http://www.ministrymatters.com/all/media/entry/4299/calvin-vs-wesley
Enjoy!
Kathy
Calvin Vs. Wesley: Bringing Belief in Line with Practice (9781426743351)
Many people do not consciously select a belief system.
They do not critically examine or compare various faith communities. Instead
they breathe in the prevailing cultural air and with it, the theology de jour. Given recent discussions in the
public square, it appears that Calvinism, with
its vocal emphasis on God’s sovereignty and God’s will, is holding sway. In
fact, there is so much Calvinism saturating the culture that some people do not
even know that there is an alternative way of thinking about their faith, despite how they behave in their daily life. Consequently, people can be left thinking like
Calvinists but living with a desire to change the world, offering grace and hope
to hurting people in mission and ministry—loving the least, the last, and the
lost. In other words, they may believe like Calvinist but live like Wesleyans.
In his new book, Calvin
Vs. Wesley: Bringing Belief in Line with Practice, author Dr. Don Thorsen writes that what Calvinists
and Wesleyans actually believe about human responsibility, salvation, the
universality of God’s grace, holy living through service, and the benefits of
small group accountability. Further he demonstrates how these concepts connect
to how everyday people live out their faith. Calvinists and Wesleyans are
different. And by knowing the
difference, people will not only see the benefits of Wesleyan theology but will
be inspired to learn more, so that they can make an informed choice. Then by
knowing who they are through faithful living, they will be further motivated to
reach out in mission with renewed vigor. They won’t be obstacles to grace and
holiness; but with an open future and in freedom, they can choose to be better
disciples and advocates for Christ through service in this world.
The idea behind the book is not that Wesley is right and Calvin is wrong but that what we believe is reflected in how we act.
Here is a video review of the book by Shane Raynor from the Ministry Matters website.
Enjoy!
Kathy
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