Who is your best friend—the one
who saved you from doing that, the
one who listens and supports you during tough times, the one who brings out the
best in you, the one who helped you become the you you are?
Susie was
my best friend in college. We had loads of fun and got into some scrapes that I still can’t talk
about. I was her maid of honor; she was mine. We've loved each other through
children, moving across country, our parents’ deaths, and now our grandchildren.
I can never be a better friend to her than she is to me. Even now when I think
about Susie, I smile. She brings out the best in me and my life is richer because
of her. She’s the best. We also can’t be a better friend to Jesus than he is to
us. He’s the best and our friendship
with him is what we celebrate today.
Maundy
Thursday is the day we celebrate the last meal that Jesus had with his
disciples. Tough days are ahead, but now we remember what is good. The word
“Maundy” means mandate, and Jesus uses
it when he says, “I give you a new commandment (mandate): Love one
another; as I have loved you.” Jesus mandates us to love each other, like he
loves us, his friends, his best friends.
The point is
simple: Jesus is our friend; and because of
him, we befriend others and bear lasting fruit for the Kingdom. But if we fail
or run away like Peter, Jesus will seek us out and offer us another chance. In
other words, we might drop off the vine and even into the mud, but Jesus
remains our friend no matter what.
Throughout the Gospel of John, we
hear Jesus say over and over, “My hour has not yet come.” He says this to his
mother when she asks him to whip up some wine at a wedding, because they’d run
out. It’s said when Jesus is teaching in Jerusalem and some people want to
seize and destroy him. It’s said a lot. But it is also said right before Jesus
takes the Last Supper with his disciples and again as it draws to a close.
I can just imagine Jesus looking
over these clueless disciples. He knows he only has so much time left and he
has to fit 5 years of the Course of Study and 4 years of seminary and maybe 15
years of experience working at the church into dinner conversation, which will be
especially hard because the wine and the many toasts will make the disciples a
little drunk. So the disciples are not positioned to be at their best, and they
surely won’t be taking notes. Jesus is going to have to repeat himself and
drive home the key points over and over to make sure they get even a little something.
So he starts simple. “I am the vine
and you are the branches.” Yes, very good. Let’s make another toast; we are on
board with you Jesus. “No,” replies Jesus, “Not quite so easy.” I am the vine
and you are the branches. It means that we are connected, but we are connected
for a purpose—to be fruitful.” We are connected as the Church. We represent different dominations. We belong to various committees, teams. We are connected and we strive
toward common goals to produce significant products for the benefit of the
Kingdom. Yes, Jesus we got it.
Then Jesus goes on to say that
because we are connected to him, we are connected to each other—not as servants
or followers, but as his friends. We are Jesus’ beloved friends. When the Gospel
of John talks about “the beloved disciple,” we generally think of John, the
disciple. But here Jesus is saying that if we stay connected to him and let him
be our friend, we are all his
beloved friends. And perhaps even more important, he is our friend; and the
hour is here when he’s going to show us just how much that friendship means to
him.
What Jesus asks us to do in return doesn't sound particularly difficult. He wants us to love each other. Yes, even
those people who want to sit at the right and left hand of Jesus. Yes,
those people who just don’t seem to ever get it. Yes, those people who promise
to deliver, but bail at the last minute. You get it—those people.
So under the influence, we all say,
“Jesus, we will never fail you. We love you and, ok, we’ll love each other,
because we think so much of you.”
Jesus’ hour is here. He is betrayed
into the hands of the authorities, who have been trying to get him for a long
time. Then there is Peter, who at dinner swears that he will defend Jesus to
the death. After Judas’ betrayal and the soldiers step forward, Peter even cuts
off the ear of the High Priest’s servant to prove his loyalty. Then he follows at a
distance as the soldiers take Jesus away. Peter hangs out in the High Priest’s
courtyard waiting for who knows what. Peter would show just how good a friend
he was. But we all know the story; Peter denies that he even knows Jesus, let
alone that Jesus is his best friend. Peter denies not once, but three times.
And in so doing, Peter cuts himself
off from the vine. So he goes back home to fish only for fish. So much for
being a rock. So much for the keys of heaven. Peter slinks home, convinced that
he will be less than who he could have been with Jesus.
Days pass. Jesus is crucified,
buried, and is raised from the dead. Jesus appears to his followers. Everybody
wants to see Jesus. Everyone, that is, except Peter. Peter and a few others
went home, but Jesus notices that Peter’s not around—like any friend would
notice another friend’s absence.
So Jesus goes after him, not a lost
coin or lost prodigal, but a lost friend. He goes back to where it all began
for him and Peter—to Galilee. And there he is. Jesus finds them all and, of
course, Peter. Poor Peter— so broken, so ashamed. So like you would do for any
friend who is hurting, you cook them a meal—usually comfort food. So Jesus
roasts some fish and they eat.
Then come those questions. Jesus
asks, “Simon son of John, do you love me more than these?” These “what” we’re
not sure. Probably doesn't matter anyway. At least he and Peter are talking.
Jesus asks this question three times. “Simon son of John, do you love me more
than these?” Three times to undo the three times Peter denied him? Three times
to drive home his point? Or perhaps it takes three times to get Peter’s
attention.
“Yes, Lord you know I love you.
Yes, Lord you know I love you like a brother. Then, Yes Lord stop asking, you
know already. I can’t love you like you love me. Heck, I can’t even love you
like a brother, I can only love you—like Simon son of John.”
Then, I imagine Jesus smiling and
saying, “Good enough. That’s all we need. Now, feed my sheep. Go and be that
rock I called you to be. Trust me. I’m the best friend you’ll ever need.
Jesus’ words to us? “Trust me.
I’m the best friend you’ll ever need. I’ll help you.”
No, we can’t be a better friend to Jesus than he is to us,
but we don’t have to. He loves us as we are. So let’s celebrate our friendship
with Jesus by communing with him and each other now.
Have a blessed Easter.
Kathy
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